"Remember the days of old, consider the years of all generations" Deut 32:7   Page 4 of 4

Not Without Holiness

"Pursue peace with all men, and the sanctification without which no one will see the Lord" (Hebrews 12:14). Without holiness, the complete purposes of the church cannot be fulfilled. A Holy God can only dwell in a holy vessel. Lake said, "Think not that thou shalt attain the highest in God until within thine own soul a heavenly longing to be like Him who gave His life for us possesses our own heart."

A holy and sanctified condition can only be realized when the fleshly nature is revealed. Once the tares of the human soul are revealed, Christians then can call upon the grace of God to separate from them all that is ungodly, thereby purging the spirit, soul and body from every worldly tendency. As Lake once put it, "There arises in the heart the desire and prayer for the Spirit of God to eject, crucify and destroy every tendency of the opposition of the Holy Spirit."

The hearts of men and women must be purged by the fire of the Holy Spirit and washed from every stain by the cleansing blood of Christ. Those who desire to be partakers of the nature of Christ must always feel the purging power of Christ within. Once the Holy Spirit takes up residence, there is a release of power through the indwelling Spirit to lift the believer above the lusts and desires of this world in order to live a holy and consecrated life.

This desire for the purity of God’s nature reveals a vital ingredient in the life and ministry of John G. Lake. As he stated in 1916, "Holiness is the character of God. The very substance of His being and the essence of His nature is purity." The purpose of God in the salvation of mankind is to produce in man a kindred holiness, a radiant purity like that of God Himself.

Clothed in a Spirit of Humility

Another important attribute in Lake’s ministry was his commitment to living in a spirit of humility. Lake often quoted I Peter 5:5: "You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble." If the church is to "return back to the future" to her true apostolic heritage, Christians must adhere to the qualities demonstrated by the apostolic fathers.

In Acts 20:19, the Apostle Paul acknowledges his commitment to humility in his service to the Lord. That commitment to humility by the first century apostle burned equally as bright in the heart of John G. Lake, a twentieth century apostle.

Lake desired to follow the example set by Moses and sought to be the meekest man in the land. By virtue of this commitment to humility, he was able to say, "the Spirit of God ran through my person like a river of heavenly fluid. Cancers withered under my touch, cripples of every type were instantly restored and works of creation in the bodies of men took place as a result of humbling myself under the mighty hand of God."

Like Moses, he desired to not only see the acts of an awesome God, but also to understand His ways. As a result, he discovered that the Lord’s way was through servanthood and a spirit of humility clothing the believer.

 

 

 

It is only through amazing grace that the nature and works of Christ can be exhibited through believers. God gives His grace to the humble. Humility is truly a key ingredient to the restoration of true apostolic ministry and the return of the Shekinah glory to the church.

The Empowering Presence

As with the first century apostles, John G. Lake did not attempt full time ministry until he was endued with power from on high. Even though the early apostles had received an anointing from the Lord for casting out evil spirits and healing the sick, they did not become the dwelling place of God until the day of Pentecost. It is one thing to receive anointings or gifts from the Lord; it is altogether another to become the literal dwelling place of the manifest presence of God.

Lake knew the reality of the empowering presence of God abiding within him. He was anointed and equipped not only for ministering healing and salvation to a lost world, but also for expressing the radiant presence of a Holy God, or, as he explained it for, "becoming a Christ-man having all the potentials through the Holy Spirit that resided in Christ Himself."

Lake spent a season of prayer and fasting specifically seeking a special anointing for casting out demons. The Lord graciously responded to the request of His servant by imparting a powerful anointing and the boldness necessary for dealing with evil spirits. As a result, people came from all over the world to be delivered and set free from demonic opposition. Tremendous testimonies are on record as evidence of this ministry.

This empowering presence also carried Lake to a new level of understanding Scripture. Powerful and revelatory sermons emerged from this apostle of faith as he allowed the Holy Spirit to unfold the mysteries of the kingdom. He had the capacity to inspire faith in the hearts of those who heard him. A man without compromise when it involved the Spirit’s revelation of the Word, Lake utterly refused to compromise the true revelation of the Word for a false unity which he believed resulted in spiritual weakness. He believed that principle is better than unity, and the ultimate end of right principles would be true unity of the faith as described in Ephesians 4:13.

Lake believed the secret to Christianity was not in doing but in being. It is in possessing the divine nature of Christ and His empowering presence that we become the reflection of Christ’s character and our message will then be characterized by the demonstration of the Spirit’s power. It is by becoming one with the Father that we can know peace in the midst of storms. It is through the Lord’s abiding presence that we find the secret place of the most High and abide under the shadow of the Almighty.

We should earnestly contend for the apostolic principles found in the first church and demonstrated in the life of John G. Lake. This generation has the opportunity to experience the return of our faith to the apostolic pattern. As we consider the days of old and the generations of long ago, we can see firsthand the application of true apostolic ministry available in the days to come.

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